What would you say to the young man who says, “I met this woman and I believe that she is the one that I am to marry. I really think God might be calling her to be my wife. The only problem is that I am not sure. I don’t want to date her until God gives me a sign that this is the one for me.” LOSER! If you think that the Lord is calling you to marriage and you think this might be the person with whom you are to spend the rest of your life, the only real response is, “You have to date her in order to find out if you are meant to marry her.”

There are many young men who think that the Lord might be calling them to be a priest, but they are not sure. They are waiting for a miracle or theophany or something that will reveal to them what they are to do. They look from the outside in and cannot come to a decision. What is the answer?
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If you think that the Lord might be calling you to priesthood, then you can only do so much discerning from the outside. You reach the point in which the next step is to “date the priesthood.” This means entering seminary. Does it mean that you will be a priest? No. It means that you are open to God’s Call and you will begin a serious time of discernment.

There are often seminarians who will say to me, “I don’t know if I am called to the priesthood, but I do know that I am called to seminary.” If you have received signs along the way and a growing desire that the Lord may be calling you to priesthood, take the time to meet seminarians from your diocese, visit a seminary, and consider the possibility of dating the priesthood. “You can’t marry unless you date.” “You can’t swim unless you jump in the pool.” Or as Father Brett Brannen writes, “You can’t drive a parked car.”

If we truly understand how the Sacraments are God’s remedy given to mere human beings in the priesthood as the healing art for a world wrought with spiritual cancer, priesthood then becomes a meaningful life. Often when I begin a conversation with young men about the priesthood, I will ask them if they would be a priest if God called them to it? Some will say yes, and many will say no. Why would anyone say they would actually say “No” to God unless they didn’t understand who God is and what priesthood is? In the example about the “injectable cure for cancer,” young men will inevitably say that they would give up everything to be able to give the cure for physical cancer, because when great human need meets a healing art, there is a meaningful life. There is so much spiritual cancer in the world. An essential remedy for this spiritual cancer is the Catholic priesthood.

See Appendix 10 for more details.

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Ask students the question, “Who will be remembered as a saint 800 years from now?” After some discussion the general response almost always is, “John Paul II and Mother Teresa.” Then I ask, “Who do you think was the person who was most influential in transforming people and the world 800 years ago in the 1200’s?” People will say they don’t have any idea. When I do this I will then say, “I will give you a clue and I bet that every one of you know who this person is.” I will not say the person’s name but only the city where that person lived. “When I say the clue, I want you to raise your hand when you know who it is. Ready? Set? Here is the clue: “He was from Assisi.” They all answer, “St. Francis.” Then I ask, “What is it that all three of these people had in common?”
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Do this, and as you lead the discussion, help the students to see that common points were that they were people of prayer and faith who gave their lives totally to Christ and the Church. They did not simply want to be acceptable, or good, but to be holy, to strive to be the best they could through the grace of God.

The holiest priests and saints do not strive simply to be good. They understand the law of spiritual generation, that if we want to lead people to be saints, then we cannot strive for less. Only a total surrender to God’s grace can make this possible. How far will you go to bring Christ to others?

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When a young man is called to the priesthood, he is called to complement in a unique manner the spiritual fatherhood of his biological father and the whole family. As a seminarian, he helps bring faith and prayer into family life in ways he could never have done if he were not a seminarian. As a young priest he will be asked to pray and celebrate the Sacraments with his immediate family and all his relatives. He will celebrate the weddings of his siblings and baptize their children. He will even hear some confessions of his family. He will inspire them to think about their own vocations. Some will come back to Christ through his priestly ministry and presence. A very beautiful part of his spiritual fatherhood will come to life.

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as he will someday celebrate the weddings of his nieces and nephews and the baptisms begin all over again. He will anoint family members when they are ill or prepare for surgery. He will be a spiritual mentor to his parents as they face older age, sicknesses, tragedies, and even death. As his parents pass away, the priest in the family will be the spiritual father for the family to guide them and prepare them for the ultimate questions and our ultimate reunion with the Lord and one another in Heaven.

As Vocation Director I often will remind a family of a seminarian of the gift of having a priest in the family and that his ministry will impact all of their spiritual lives forever. Thus, there is a profound spiritual fatherhood in any family who is blessed to have one of their young men called to the priesthood.

When the present archbishop of Milwaukee, Archbishop Jerome Listecki, was bishop of our Diocese of La Crosse, he once said to the seminarians, “The priesthood is either the most useless vocation a man could ever choose, or it is absolutely essential for the life of the Church and for the salvation of the world. It all depends on how you answer the question, ‘Who died on the Cross?’ If Jesus was only a man and nothing more, then priesthood is nothing more than remembering the death of a man who died as a criminal on a cross. But if the one who died on the Cross was truly the Son of God, who gave up his life as an act of ultimate love and redemption, and then rose from the dead and called the Apostles to be mediators of this love, grace, and Covenant, then the priesthood is absolutely essential for the life of the Church and for the salvation of the world.”
There is a saying carved into the stone of our former seminary which states, “The priest is another Christ who works daily among men and bears the Gifts of God.”

Once, while teaching a class of middle school students, I asked why they thought it would be important to be a priest. One sixth grade boy raised his hand and said, “I think it would be cool to be a priest, because then you would bless the bread and it would become the Body of Christ. You bless the wine and it would become the Blood of Christ. Then you give Jesus to the people.” How well said!
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In an age in which priesthood is often seen simply as a presidential function within a community, it is easy to lose the mystical dimension which is given by Christ himself.

The Catechism of the Catholic Church states, “In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis,” (CCC 1548).

It states further, “This priesthood is ministerial. That office…which the Lord committed to the pastors of his people, is in the strict sense of the term a service. It is entirely related to Christ and to men. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men, and the communion of the Church. The sacrament of Holy Orders communicates a ‘sacred power’ which is none other than that of Christ. The exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all,” (CCC 1551).

Quote: In the book, Called to Communion, Joseph Cardinal Ratzinger writes about the nature of the priesthood: “Sacrament means: I give what I myself cannot give; I do something that is not my work; I am on a mission and have become the bearer of that which another has committed to my charge. Consequently, it is also impossible for anyone to declare himself a priest or for a community to make someone a priest by its own fiat. One can receive what is God’s only from the sacrament, by entering into the mission that makes me the messenger and instrument of another. Of course, this very self-expropriation for the other, this leave-taking from oneself, this selfdispossession and selflessness that are essential to the priestly ministry can lead to authentic human maturity and fulfillment. For in this movement away from self we are conformed to the mystery of the Trinity; hence, the imago Dei is consummated, and the fundamental pattern according to which we were created is brought to new life. Because we have been created in the image of the Trinity, the deepest truth about each man is that only he who loses himself can find himself.”

Why is the priesthood so important? Because through the hands of the priest, the very presence of Jesus Christ is mediated to all people. The sixth grade boy had it right. There is no room for entitlement nor clericalism, but only to offer oneself as a gift, a living sacrifice in love and in service.

In a race, the baton is passed from one runner to another. When an elderly priest passes his chalice on to the next priest, he passes on the symbol of the priesthood to the next man. In our diocese, we offer to the newly ordained chalices which are often old and tarnished from priests who have run the race and have died. As a young priest, I received a chalice from Father Willibald Hackner who was ordained in 1915. He died in his late nineties, a good and holy priest. Imagine how many people were given the Body and Blood of Christ through his years of celebrating the Sacraments. Father Hackner had a very important insight about life and how we live our vocation. He shared with me that in life there are.

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Two great stages:

In the first stage, God gives us many gifts and the temptation is to think that the gifts come from us and therefore we can so easily fall into pride. The test of this first stage of life is to recognize God as the Giver/Source of all that we have and are, and therefore to be humble before Him—to see ourselves as stewards before such a great and loving God.

In the second stage of life, the Lord begins to take away each gift one by one. As we begin to lose our physical strength, eyesight, etc., it is very difficult to give up what has been ours for so long. Each gift is slowly taken back by the Giver until we stand naked before Him. At that point the temptation is to be bitter and frustrated. The test at this stage is to stand naked before our God in a spirit of thanksgiving and gratitude. Father Hackner used to tell the stories of all that he did as a young priest, strong and talented. In his old age I saw him lose his ability to walk, to see, to hear, and finally he lost so much of his memory that he no longer recognized me. Yet, in spite of all the loss, he held his rosary tight and spent his days praying and persevering. Father Hackner died running the race of humility, gratitude, and holiness. He gave me his chalice. As I celebrate Mass with his chalice—the baton of his priesthood, I know that I too will pass through the same stages as he did. I hope to run the race learning how to see God as the Source of all and to be humble, and finally when all is returned, to be thankful as I stand empty and naked of my talents before my God.

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“Host” comes from the word “hostia” which means victim, sacrifice, or holocaust. Jesus became a victim for our salvation. When we receive Holy Communion, we are called to participate in Jesus’ Passion, Death, and Resurrection.

Saint Paul says this when he writes, “And now, my brothers, I beg you through the mercy of God to offer your bodies as a living sacrifice holy and acceptable to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, so that you may judge what is God’s will, what is good, pleasing and perfect,” (Romans12:1-2). What is the priest saying “yes” to when he consecrates the sacred species in the Mass? What is he saying as he receives first and then leads the people to do the same?
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Dorothy Day was an American Mother Teresa of the 20th Century. She worked with the poor for forty five years and established the Catholic Worker Houses across America. A classmate of mine from seminary knew her personally and shared this story in class one day:

“Dorothy Day used to come to my family’s home and spend several days at a time. One night she asked me to wake her up early the next morning for Mass. The next day came and I did not want to interrupt her sleep as she was a very elderly person at the time, so I didn’t get her up. When she awoke, she told me never to do that again. She shared with me some of her own prayer life. She said that in her work she had many who admired her work, and she had many who complained and criticized her apostolate and mission. She said that every time she went to Mass, it is as if she heard the Lord speak to her at the moment of Consecration. As the priest consecrates the bread into the Body of Christ, it is like the Lord said, ‘Dorothy, this is My Body broken for you. Will you let your body be broken for me and for others today?’ When the priest consecrated the wine into the Blood of Christ, it was like the Lord said, ‘Dorothy, this is My Blood poured out for you. Will you let your blood be poured out for me and for others today?’”

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As a priest I think of these words at every Mass. In the Mass the Lord invites us to offer ourselves as living sacrifices to Him and for others. There are countless examples of this in the lives of the saints.

“…The modern world boasts of the enticing door which says: everything is permitted. It ignores the narrow gate of discernment and renunciation. I am speaking to especially you, young Christians…. Your life is not an endless series of open doors! Listen to your heart! Do not stay on the surface, but go to the heart of things! And when the time is right, have the courage to decide! The Lord is waiting for you to put your freedom in his good hands.” (Excerpt from John Paul II’s Book of Saints, Edith Stein, p. 22)

Anima Christi: What is the mind of Christ? It is to be totally emptied out in the service of the Father. This was the decision of our Lord. “Though he was in the form of God…[he] emptied himself, taking the form of a servant”(Phil 2.6-7). He poured himself out. That is what the Scriptures tell us is the mind of Christ, the soul of Christ, the principle of the human life of Christ. And so, when we pray: “Anima Christi, sanctifícame,” we are indeed making a very bold and dangerous prayer, a tremendously exacting prayer. We are saying that we want to be emptied out, to experience our own kenosis as Christ experienced his, totally given, totally spent. “Soul of Christ, sanctify me.” It will not be painless. No passion ever was. (Anima Christi, Mother Mary Francis, P.C.C., p. 19-20)

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